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TRAGICAL
HISTORIE OF
HAMLET
1604”
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July 16, 1979
To the Celestiall and my soules Idoll, the most beau tified
O deere
my grones
Thine euermore most deere Lady, whilst this machine is to him.
How say you by that, still harping on my daughter, yet hee
knewe me not at first, a sayd I was a Fishmonger, a is farre gone,
and truly in my youth, I suffred much extremity for loue, very
neere this. Ile speake to him againe. What doe you reade my
Lord.
Slaunders sir; for the satericall rogue sayes heere, that old
men haue gray beards, that their faces are wrinckled, their eyes
purging thick Amber, & plumtree gum, & that they haue a plen
though I most powerfully and potentlie belieue, yet I hold it not
honesty to haue it thus set downe, for your selfe sir shall growe old
as I am: if like a Crab you could goe backward.
Indeede that's out of the ayre; how pregnant sometimes
his replies are, a happines that often madnesse hits on, which reason
and sanctity could not so prosperously be deliuered of. I will leaue
him and my daughter. My Lord, I will take my leaue of you.
You cannot take from mee any thing that I will not more
willingly part withall: except my life, except my life, except my
life.
Fare you well my Lord.
These tedious old fooles.
You goe to seeke the Lord
God saue you sir.
My honor'd Lord.
My most deere Lord.
My extent good friends, how doost thou
A
As the indifferent children of the earth.
Happy, in that we are not euer happy on Fortunes lap
We are not the very button.
Nor the soles of her shooe.
Neither my Lord.
Then you liue about her wast, or in the middle of her fa
Faith her priuates we.
In the secret parts of Fortune, oh most true, she is a strumpet,
What newes?
None my Lord, but the worlds growne honest.
Then is Doomes day neere, but your newes is not true;
But in the beaten way of friendship, what make you at Elsonoure?
To visit you my Lord, no other occasion.
Begger that I am, I am euer poore in thankes, but I thanke
were you not sent for? is it your owne inclining? is it a free visitati
on? come, come, deale iustly with me, come, come, nay speake.
What should we say my Lord?
Any thing but to'th purpose: you were sent for, and there is
a kind of confession in your lookes, which your modesties haue not
craft enough to cullour, I know the good King and Queene haue
sent for you.
To what end my Lord?
That you must teach me: but let me coniure you, by the
rights of our fellowship, by the consonancie of our youth, by the
obligation of our euer preserued loue; and by what more deare a
better proposer can charge you withall, bee euen and direct with
me whether you were sent for or no.
What say you.
Nay then I haue an eye of you? if you loue me hold not of.
My Lord we were sent for.
I will tell you why, so shall my anticipation preuent your
discouery, and your secrecie to the King & Queene moult no fea
ther, I haue of late, but wherefore I knowe not, lost all my mirth,
forgon all custome of exercises: and indeede it goes so heauily with
my disposition, that this goodly frame the earth, seemes to mee a
sterill promontorie, this most excellent Canopie the ayre, looke
you, this braue orehanging firmament, this maiesticall roofe fret
ted with golden fire, why it appeareth nothing to me but a foule
and pestilent congregation of vapoures. What peece of worke is a
man, how noble in reason, how infinit in faculties, in forme and
moouing, how expresse and admirable in action, how like an An
gell in apprehension, how like a God: the beautie of the world; the
paragon of Annimales; and yet to me, what is this Quintessence of
dust: man delights not me, nor women neither, though by your
smilling, you seeme to say so.
My Lord, there was no such stuffe in my thoughts.
Why did yee laugh then, when I sayd man delights not me.
To thinke my Lord if you delight not in man, what Lenton
entertainment the players shall receaue from you, we coted them
on the way, and hether are they comming to offer you seruice.
He that playes the King shal be welcome, his Maiestie shal
haue tribute on me, the aduenterous Knight shall vse his foyle and
target, the Louer shall not sigh gratis, the humorus Man shall end
his part in peace, and the Lady shall say her minde freely: or the
black verse shall hault for't. What players are they?
Euen those you were wont to take such delight in, the Trage
dians of the Ci
How chances it they trauaile? their residence both in repu
tation, and profit was better both wayes.
I thinke their inhibition, comes by the meanes of the late
innouasion.
Doe they hold the same estimation they did when I was in
the Citty; are they so followed.
No indeede are they not.
It is not very strange, for my Vncle is King of Denmarke, and
those that would make mouths at him while my father liued, giue
twenty, fortie, fifty, a hundred duckets a peece, for his Picture
in little, s'bloud there is somthing in this more then naturall, if
Philosophie could find it out.
There are the players.
Gentlemen you are welcome to Elsonoure, your hands come
then, th'appurtenance of welcome is fashion and ceremonie; let
mee comply with you in this garb: let me extent to the players,
which I tell you must showe fairely outwards, should more ap
peare like entertainment then yours? you are welcome: but my
Vncle‐father, and Aunt‐mother, are deceaued.
In what my deare Lord.
I am but mad North North west; when the wind is Sou
therly, I knowe a Hauke, from a hand saw.
Well be with you Gentlemen.
Harke you
that great baby you see there is not yet out of his swadling clouts.
Happily he is the second time come to them, for they say an
old man is twice a child.
I will prophecy, he comes to tell me of the players, mark it,
You say right sir, a Monday morning, t'was then indeede.
My Lord I haue newes to tell you.
My Lord I haue newes to tel you: when Rossius was an Actor
in Rome.
The Actors are come hether my Lord.
Buz, buz.
Vppon my honor.
Then came each Actor on his Asse.
The best actors in the world, either for Tragedie, Comedy,
History, Pastorall, Pastorall Comicall, Historicall Pastorall, scene Sceneca cannot be too heauy, nor Plautus too light for the lawe of writ, and the liberty: these are the
only men.
O Ieptha Iudge of Israell, what a treasure had'st thou?
What a treasure had he my Lord?
Why one faire daughter and no more, the which he loued
passing well.
Still on my daughter.
Am I not i'th right old Ieptha?
If you call me Ieptha my Lord, I haue a daughter that I loue
Nay that followes not.
What followes then my Lord?
Why as by lot God wot, and then you knowe it came to
passe, as most like it was; the first rowe of the pious chan
showe you more, for looke where my abridgment comes.
You are welcome maisters, welcome all, I am glad to see thee
well, welcome good friends, oh old friend, why thy face is va
lanct since I saw thee last, com'st thou to beard me in Denmark?
what my young Lady and mistris, by lady your Ladishippe is
nerer to heauen, then when I saw you last by the altitude of a
chopine, pray God your voyce like a peece of vncurrant gold,
bee not crackt within the ring: maisters you are all welcome,
weele ento't like friendly Fa
weele haue a speech straite, come giue vs a tast of your quality,
come a passionate speech.
What speech my good Lord?
I heard thee speake me a speech once, but it was neuer acted,
or if it was, not aboue once, for the play I remember pleasd not
the million, t'was cauiary to the generall, but it was as I receaued
it & others, whose iudgements in such matters cried in the top
of mine, an excellent play, well digested in the scenes, set downe
with as much modestie as cunning. I remember one sayd there
were no sallets in the lines, to make the matter sauory, nor no
matter in the phrase that might indite the author of affection,
but cald it an honest method, as wholesome as sweete, & by very
much, more handsome then fine: one speech in't I chiefely loued,
t'was Aeneas talke to Dido, & there about of it especially when he
speakes of Priams slaughter, if it liue in your memory begin at
this line, let me see, let me see, the rugged Pirus like Th'ircanian
It shall to the barbers with your beard; prethee say on, he's
for a Iigge, or a tale of bawdry, or he sleepes, say on, come to Hecuba.
Looke where he has not turnd his cullour, and has teares in's
eyes, prethee no more.
Tis well, Ile haue thee speake out the rest of this soone,
Good my Lord will you see the players well bestowed; doe you
heare, let them be well vsed, for they are the abstract and breefe
Chronicles of the time; after your death you were better haue a
bad Epitaph then their ill report while you liue.
My Lord, I will vse them according to their desert.
Gods bodkin man, much better, vse euery man after his de
sert, & who shall scape whipping, vse them after your owne honor
and dignity, the lesse they deserue the more merrit is in your boun
ty. Take them in.
Come sirs.
Follow him friends, weele heare a play to morrowe; dost thou
I my Lord.
Weele hate to morrowe night, you could for neede study
a speech of some dosen lines, or sixteene lines, which I would set
downe and insert in't, could you not?
I my Lord.
Very well, followe that Lord, & looke you mock him not.
My good friends, Ile leaue you tell night, you are welcome to Elson oure.
Good my Lord.
I truly, for the power of beautie will sooner transforme ho
nestie from what it is to a bawde, then the force of honestie can trans
late beautie into his likenes, this was sometime a paradox, but now the
time giues it proofe, I did loue you once.
Indeed my Lord you made me belieue so.
You should not haue beleeu'd me, for vertue cannot so
I was the more deceiued.
Get thee a Nunry, why would'st thou be a breeder of sin
ners, I am my selfe indifferent honest, but yet I could accuse mee of
such things, that it were better my Mother had not borne mee: I am
very proude, reuengefull, ambitious, with more offences at my beck,
then I haue thoughts to put them in, imagination to giue them shape,
or time to act them in: what should such fellowes as I do crauling be
tweene earth and heauen, wee are arrant knaues, beleeue none of vs,
goe thy waies to a Nunry. Where's your father?
At home my Lord.
O helpe him you sweet heauens.
If thou doost marry, Ile giue thee this plague for thy dow
rie, be thou as chast as yce, as pure as snow, thou shalt not escape ca
lumny; get thee to a Nunry, farewell. Or if thou wilt needes marry,
marry a foole, for wise men knowe well enough what monsters you
make of them: to a Nunry goe, and quickly to, farewell.
Heauenly powers restore him.
I haue heard of your paintings well enough, God hath gi
uen you one face, and you make your selfes another, you gig & am
ble, and you list you nickname Gods creatures, and make your wan
tonnes ignorance; goe to, Ile no more on't, it hath made me madde,
I say we will haue no mo marriage, those that are married alreadie, all
but one shall liue, the rest shall keep as they are: to a Nunry go.
Speake the speech I pray you as I pronoun'd it to you, trip
pingly on the tongue, but if you mouth it as many of our Players do,
I had as liue the towne cryer spoke my lines, nor doe not saw the ayre
too much with your hand thus, but vse all gently, for in the very tor
rent tempest, and as I may say, whirlwind of your passion, you must
acquire and beget a temperance, that may giue it smoothnesse, ô it
offends mee to the soule, to heare a robustious perwig‐pated fellowe
lings, vvho for the most part are capable of nothing but inexplica
ble dumbe showes, and noyse: I would haue such a fellow whipt for
ore‐dooing Termagant, it out Herods Herod, pray you auoyde it.
I warrant your honour.
Be not too tame neither, but let your owne discretion be
your tutor, sute the action to the word, the word to the action, with
this speciall obseruance, that you ore‐steppe not the modestie of na
ture: For any thing so ore‐doone, is from the purpose of playing,
whose end both at the first, and novve, was and is, to holde as twere
the Mirrour vp to nature, to shew vertue her feature; scorne her own
Image, and the very age and body of the time his forme and pressure:
Now this ouer‐done, or come tardie off, though it makes the vnskil
full laugh, cannot but make the iudicious greeue, the censure of
which one, must in your allowance ore‐weigh a whole Theater of o
thers. O there be Players that I haue seene play, and heard others
praysd, and that highly, not to speake it prophanely, that neither ha
uing th'accent of Christians, nor the gate of Christian, Pagan, nor
man, haue so strutted & bellowed, that I haue thought some of Na
tures Iornimen had made men, and not made them well, they imita
ted humanitie so abhominably.
I hope we haue reform'd that indifferently with vs.
O reforme it altogether, and let those that play your clownes
speake no more then is set downe for them, for there be of them that
wil themselues laugh, to set on some quantitie of barraine spectators
to laugh to, though in the meane time, some necessary question of
the play be then to be considered, that's villanous, and shewes a most
pittifull ambition in the foole that vses it: goe make you readie. How
now my Lord, will the King heare this peece of worke?
O God your onely Iigge‐maker, what should a man do but
be merry, for looke you how cheerefully my mother lookes, and my
father died within's two howres.
Nay, tis twice two months my Lord.
So long, nay then let the deule weare blacke, for Ile haue a
sute of sables; ô heauens, die two months agoe, and not forgotten yet,
then there's hope a great mans memorie may out‐liue his life halfe a
yeere, but ber Lady a must build Churches then, or els shall a suffer
not thinking on, with the Hobby‐horse, whose Epitaph is, for ô, for
ô, the hobby‐horse is forgot
The Mousetrap, mary how tropically, this play is the Image
of a murther doone in Vienna, Gonzago is the Dukes name, his wife Baptista, you shall see anon, tis a knauish peece of worke, but what of
that? your Maiestie, and wee that haue free soules, it touches vs not,
let the gauled Iade winch, our withers are vnwrong. This is one Lu cianus, Nephew to the King.
So you mistake your husbands. Beginne murtherer, leaue
thy damnable faces and begin, come, the croking Rauen doth bellow
for reuenge.
A poysons him i'th Garden for his estate, his names Gonza go, the story is extant, and written in very choice Italian, you shall see
Thus runnes the world away. Would not this sir & a forrest of fea
thers, if the rest of my fortunes turne Turk with me, with prouinciall
Roses on my raz'd shooes, get me a fellowship in a cry of players?
O good
pound. Did'st perceiue?
Your wisedome should shewe it selfe more richer to signifie
this to the Doctor, for, for mee to put him to his purgation, would
perhaps plunge him into more choller.
The Queene your mother in most great affliction of spirit,
hath sent me to you.
You are welcome.
Nay good my Lord, this curtesie is not of the right breede, if
it shall please you to make me a wholsome aunswere, I will doe your
mothers commaundement, if not, your pardon and my returne, shall
be the end of busines.
Sir I cannot.
What my Lord.
Make you a wholsome answer, my wits diseasd, but sir, such
answere as I can make, you shall commaund, or rather as you say, my
mother, therefore no more, but to the matter, my mother you say.
Then thus she sayes, your behauiour hath strooke her into a
mazement and admiration.
O wonderful sonne that can so stonish a mother, but is there
no sequell at the heeles of this mothers admiration, impart.
She desires to speak with you in her closet ere you go to bed.
We shall obey, were she ten times our mother, haue you any
further trade with vs?
My Lord, you once did loue me.
And doe still by these pickers and stealers.
Good my Lord, what is your cause of distemper, you do sure
ly barre the doore vpon your owne liberty if you deny your griefes to
your friend.
Sir I lacke aduauncement.
How can that be, when you haue the voyce of the King him
selfe for your succession in Denmarke.
I sir, but while the grasse growes, the prouerbe is something
musty, ô the Recorders, let mee see one, to withdraw with you, why
doe you goe about to recouer the wind of mee, as if you would driue
me into a toyle?
O my lord, if my duty be too bold, my loue is too vnmanerly.
I do not wel vnderstand that, wil you play vpon this pipe?
My lord I cannot.
I pray you.
Beleeue me I cannot.
I doe beseech you.
I know no touch of it my Lord.
It is as easie as lying; gouerne these ventages with your fin
gers, & the vmber, giue it breath with your mouth, & it wil discourse
most eloquent musique, looke you, these are the stops.
But these cannot I commaund to any vttrance of harmonie, I
haue not the skill.
Why looke you now how vnwoorthy a thing you make of
me, you would play vpon mee, you would seeme to know my stops,
you would plucke out the hart of my mistery, you would sound mee
from my lowest note to my compasse, and there is much musique ex
cellent voyce in this little organ, yet cannot you make it speak, s'bloud
do you think I am easier to be plaid on then a pipe, call mee what in
strument you wil, though you fret me not, you cannot play vpon me.
God blesse you sir.
That I can keepe your counsaile & not mine owne, besides
to be demaunded of a spunge, what replyca
the sonne of a King.
Take you me for a spunge my Lord?
I sir, that sokes vp the Kings countenaunce, his rewards, his
authorities, but such Officers doe the King best seruice in the end, he
keepes them like an apple in the corner of his iaw, first mouth'd to be
last swallowed, when hee needs what you haue gleand, it is but squee
sing you, and spunge you shall be dry againe.
I vnderstand you not my Lord.
I am glad of it, a knauish speech sleepes in a foolish eare.
My Lord, you must tell vs where the body is, and goe with vs
to the King.
The body is with the King, but the King is not with the
body. The King is a thing.
A thing my Lord.
Of nothing, bring me to him.
Not where he eates, but where a is eaten, a certaine conua
cation of politique wormes are een at him: your worme is your onely
Emperour for dyet, we fat all creatures els to fat vs, and wee fat our
selues for maggots, your fat King and your leane begger is but varia
ble seruice, two dishes but to one table, that's the end.
Alas, alas.
A man may fish with the worme that hath eate of a King, &
eate of the fish that hath fedde of that worme.
King. VVhat doost thou meane by this?
Nothing but to shew you how a King may goe a progresse
through the guts of a begger.
Where is
In heauen, send thether to see, if your messenger finde him
not thrre, seeke him i'th other place your selfe, but if indeed you find
him not within this month, you shall nose him as you goe vp the
stayres into the Lobby.
Well good dild you, they say the Owle was a Bakers daugh
ter, Lord we know what we are, but know not what we may be.
God be at your table.
Pray lets haue no words of this, but when they aske you
what it meanes, say you this.
I hope all will be well, we must be patient, but I cannot chuse
but weepe to thinke they would lay him i'th cold ground, my brother
shall know of it, and so I thanke you for your good counsaile. Come
my Coach, God night Ladies, god night.