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To the Celestiall and my soules Idol, the most beau tified
O deere
ken my groanes, but that I loue thee best, Oh most best be
leeue it! adew. Thine euermore most deare Lady, whilst this
machine is to him.
For if the sunne breed maggots in a dead dogge, being
a good kissing carrion. Haue you a daughter?
Let her not walke i'th Sunne, conception is a blesing
But as your daughter may conceaue, friend looke to't,
How say you by that, still harping on my daughter, yet he
knew me not at first, a sayd I was a Fishmonger, a is farre gone,
and truely in my youth, I suffred much ext
neere this. Ile speake to him againe. What doe you read my
Lord.
Words, words, words.
What is the matter my Lord,
Betweene who.
I meane the matter that you read my Lord.
Slanders sir; for the satericall rogue saies here, that old
men haue gray beards, that their faces are wrinckled, their eyes
purging thick Amber, & plumThe Tragedy of Hamlet
though I most powerfully and potently belieue, yet I hold it not
honesty to haue it thus set downe, for your selfe sir shall grow old
as I am; if like a Crab you could goe backeward.
Though this be madnesse, yet there is method in't, wil you
walke our of the ayre my Lord?
Into my graue.
Indeede that's out of the ayre; how pregnant sometimes
his replies are, a happines that often madnes hits on, which reason
and sanctity could not so prosperously be dliuered of. I will leaue
him and my daughter. My Lord, I wi
You cannot take from me any thing that I will not more
willingly part withall: except my life, except my life, except my
life.
Fare you well my Lord.
These tedious old fooles.
You goe to seeke the Lord
God saue you sir.
My honor'd Lord.
My most deere Lord.
My exelent good friends, how dost thou
A
Then is Doomes day neere, but your newes is not true;
But in the beaten way of friendship, what make you at Elsonoure?
To visit you my Lord, no other occasion.
Begger that I am, I am euer poore in thankes, but I thank
you, and sure deare friends, my thankes are too deare a halfpeny:
were you not sent for? is it your owne inclining? is it a free visita
tion? come, come, deale iustly with me, come, come, nay speake.
What should we say my Lord?
Any thing but to'th purpose; you were sent for, and there is
a kind of confession in your lookes, which your modestyes haue not
craft enough to cullour, I know the good King and Queene haue
sent for you.
To what end my Lord?
That you must teach me: but let me coniure you, by the
rights of our fellowsh
obligation of our euer preserued loue; and by what more deare a
better proposer can charge you withall, bee euen and direct with
mee whether you were sent for or no–
What say you?
Nay then I haue an eye of you, if you loue me hold not off
My Lo
I will tell you why so shall
discouery, and your secrecie to the King and Queene moult no fea
ther, I haue of late, but wherefore I know not, lost all my mirth,
forgon all custome of exercises, and indeede it goes soe heauily with
my disposition, that this goodly frame the earth, seemes to mee a
sterill promontorie, this most excellent Canopie the ayre, looke
you, this braue ore‐hanged firmament, this maiesticall roofe fret
ted with golden fire, why it appearth nothing to mee but a foule
and pestilent congregation of vapours. What peece of worke is a
man, how noble in reason, how infinit in faculties, in forme and
moouing, how expresse and admirable in action, how like an An
gell in apprehen
parragon of Annimales, and yet to mee, what is this Quintessence of
dust? man delights not mee nor woman neither, though by your
smiling you seeme to say so.
My Lord there was no such st
Why did yee laugh then, when I said man delights not me.
To thinke my Lord if you delight not in man, what Lenton
entertainement the players shal receiue from you, wee coted them
on the way, and hether are the coming to offer you seruice.
He that playes the King shal be welcome, his Maiesty shal
haue tribute on mee, the aduenterous Knight shal vse his foyle and
target, the louer shal not sing gratis, the humorous man shal end his
part in peace and the Lady shal say her mind freely: or the blanke
verse shal hault for't. What players are they?
Euen those you were wont to take such delight in, the Trage
dians of th Citty.
How chances it the trauaile? their residence both in repu
tation and profit was better both wayes.
I thinke their inhibition, comes by the meanes of the
late innouation.
Do the hold the same estimation they did when I was
in the City? are they so followed?
No indeede are they not.
It is not very strange, for my Vncle is King of Denmarke
& those that would make mouths at him while my father liued,
giue twenty, forty, fifty, a hundred duckets a peece, for his Pic
ture in little: s'bloud there is something in this more then na
turall, if Philosophy could find it out.Florish.
There are the players
Gentlemen you are welcome to Elsonoure, your hands,
come then th'apportenance of welcome is fashion and ceremo
nie; let mee comply with you in this garb: let my extent to the
players, which I tell you must showe fayrely outwards, should
more appeare like entertainement then yours? you are welcome:
but my Vncle‐father, and Aunt‐mother, are deceaued.
In what my deare Lord.
I am but mad North North west; when the wind is Sou
therly, I know a Hauke, from a hand‐saw.
Well be with you Gentlemen.
Hark you
that great baby as you see is not yet out of his swadling clouts.
Happily he is the second time come to them, for they say
an old man is twice a child.
I will prophecy that he comes to tell me of the players;
marke it, you say right sir a Monday morning t'was then indeed.
My Lord I haue newes to tell you.
My Lord I haue newes to tell you: when Rossius was
an Actor in Rome.
The Actors are come hether my Lord.
Buz, buz,
Vppon my honor.
Then came each Actor on his Asse.
The best actors in the world, either for Tragedy, Comedy,
History, Pastorall, Pastorall‐Comicall, Historical‐Pastorall, seeme Seneca cannot bee too heauy,
nor Plautus too light for the lawe of writ, and the liberty: these
are the onely men.
O Ieptha Iudge of Israell, what a treasure hadst thou?
What a treasure had he my Lord?
Why one faire daughter and no more, the which hee lo
ued passing well.
Still on my daughter.
Am I not i'th right old Ieptha?
What followes then my Lord?
Why as by lot God wot, and then you know it came to
passe, as most like it was; the first rowe of the pious chanson will
show you more, for looke where my abridgment comes.
You are welcome maisters, welcome all, I am glad to see
thee well, welcome good friends, oh old friend, why thy face is
valanc'd since I saw thee last, com'st thou to beard me in Dēmark
what my young lady and Mistris, by lady your ladishippe is
nerer to heauen, then when I saw you last by the altitude of a
chopine, pray God your voyce like a peece of vncurrant gold,
bee not crackt within the ring: maisters you are all welcome,
weele
weele haue a speech straite, come giue vs a taste of your quality,
come a passionate speech.
What speech my good lord?
I heard thee speake me a speech once, but it was neuer ac
ted, or if it was, not aboue once, for the play I remember pleasd
not the million, t'was cauiary to the general, but it was as I recei
ued it & others, whose iudgments in such matters cried in the top
of mine, an excellent play, well digested in the scenes, set downe
with as much modesty as cunning. I remember one sayd there
were no sallets in the lines, to make the matter sauory, nor no
matter in the phrase that might indite the author of affection,
but cald it an honest method, as wholesome as sweet, & by very
muchI chiefly loued,
t'was Æneas talke to Dido, & there about of it espec
he speakes of Priams slaughter, if it liue in your memory begin at
this line, let me see, let me see, the rugged Pyrhus like Th'ircanian The Tragedie of HamletPyrrhus. The rugged Pir rhus, hee
whose sable armes,
It shal to the barbers with your beard; prethee say on, he's
for a Iig, or a tale of bawdry, or he sleepes, say on, come to Hecuba.
Looke where he has not turned his collour, and has teares
in's eyes prethee no more,
Tis well, Ile haue thee speake out the rest of this soone,
good my Lord will you see the players well bestowed; doe you
heare, let them be well vsed, for they are the abstract and breefe
Chronicles of the time; after your death you were better haue a
bad Epitaph then their ill report while you liue.
My Lord, I will vse them according to their des
Gods bodkin man, much better, vse euery man after his
desert, and who shall scape whipping, vse them after your owne
honour and dignity, the lesse they deserue the more merrit is
in your bounty. Take them in.
Come sirs.
Follow him friends, weele here a play to morrow; dost thou The Tragedy of Hamlet
heare me old friend, can you play the murther of Gonzago?
I my Lord.
Weele hau't to morrow night, you could for need study
a speech of some dosen lines, or sixteene lines, which I would set
downe and insert in't: could you not?
I my Lord.
Very well, follow that Lord, and looke you mocke him
not. My good friends, Ile leaue you till night, you are welcome
to Elsonoure.
Good my Lord.
That if you be honest and faire, you should admit
no discourse to your beauty.
I truely, for the power of beauty will sooner transforme ho
nesty from what it is to a baude, then the force of honesty can trans
late beauty into his likenesse, this was sometime a paradox, but now
the time giues it proofe, I did loue you once.
You should not haue beleeu'd me, for vertue cannot so
eua
Get thee a Nunry: why would'st thou be a bre eder of sin
ners? I am my selfe indifferent honest, but yet I could accuse mee of
such things, that it were better my Mother had not borne mee: I am
very proude, reuengefull, ambitious, with more offences at my becke,
then I haue thoughts to put them in, imaginatiō
or time to act them in: what should such fellowes as I do crauling be
tweene earth and heauen? we are arrant knaues, beleeue none of vs.
go thy waies to a Nunry, Wher's your father?
If thou doost marry, Ile giue thee this plage for thy dow
rie, be thou as chast as yce, as pure as snow, thou shalt not escape ca
lumny get thee to a Nunry, farewell. Or if thou wilt needs marry,
marry a foole, for wise men know well enough what monsters you
make of them: to a Nunry goe, and quickly to, farwell.
I haue heard of your paintings well enough, God hath gi
uen you one face, and you make your selfes another, you gig and am
ble, and you list you nickname Gods creaturs, and make your wan
tonnes ignorance; goe to, Ile no more on't, it hath made me madde,
I say we will haue no mo marriage, those that are married already, all
but one shal liue, the rest shall keep as they are: to a Nunry go.
Speake the speech I pray you as I pronounc'd it to you, trip
pingly on the tongue, but if you mouth it as many of our Players do,
I had as liue the towne cryer spoke my lines, nor doe not saw the aire
too much with your hand thus, but vse all gently, for in the very tor
rent tempest, and as I may say, whirlwind of your passion, you must
acquire and beget a temperance, that may giue it smoothnesse, O it
offends me to the soule, to heare a robustious perwig‐pated fellow
lings, who for the most part are capable of not
dumbe shewes, and noyse: I would haue such a fellow whipt for ore
dooing Termagant, it out Herods Herod, pray you auoyde it.
I warrant your honour.
Be not too tame neither, but let your own e discretion be
your tutor, sute the action to the word, the word to the action, with
this speciall obseruance, that you ore‐steppe not the modesty of na
ture: For any thing so ore‐doone, is from the purpose of playing,
whose end both at the first, and now, was and is, to hold as twere
the Mirrour vp to nature, to shew vertue her feature; scorne her own
Image, and the very age and body of the time his forme and pressure:
Now this ouer‐done, or come trady off, though it makes the vnskil
full laugh, cannot but make the iudicious greeue, the censure of
which one, must in your allowance ore⸗weigh a whole Theater of o
thers. O there bee Players that I haue seene play, and heard others
praysd, and that highly, not to speake it prophanely, that neither ha
uing th'accent of Christians, nor the gate of Christian, Pagan, nor
man, haue so
tures Iournemen had made men, and not made them well, they imita
ted humanity so abominably.
I hope we haue reform'd that indifferently with vs.
O reforme it altogether, and let those that play your clownes
speake no more then is set downe for them, for there be of them that
will themselues laugh, to set on some quantity of barraine spectators
to laugh to, though in the meane time, some necessary question of
the play be then to be considered: that's villanous, and shewes a most
pittifull ambition in the foole that vses it: goe make you ready. How
now my Lord, will the King heare this peece of worke?
O God! your onely Iigge‐maker, what should a man do but
be merry, for looke you how cheerfully my Mother lookes, and my
father died within's two howres.
So long, nay then let the diuell weare blacke, for Ile haue a
sute of sables; O heauens, die two months ago, and not forgotten yet,
then there's hope a great mans memory may out‐liue his life halfe a
yeare, but ber Lady a must build Churches then, or else shall a suffer
not thinking on, with the Hobby‐horse, whose Epitaph is, for O, for
O, the hobby‐horse is forgot.
I or any show that you will show him, be not you asham'd
to show heele not shame to tell you what it meanes.
The Mousetrap, mary how tropically, this play is the Image
of a murther done in Vienna, Gonzago is the Dukes name, his wife Baptista, you shall see anone, tis a knauish peece of worke, but what
of that? your maiesty and we shall haue free soules, it touches vs not,
let the gauled Iade winch, our withers are vnwrung. This is one Lu cianus, Nephew to the King.
So you mistake your husbands. Beginne murtherer, leaue
thy damnable faces and begin, come, the croking Rauen doth bel
low for reuenge.
A poysons him i'th Garden for his estate, his names Gonza go, the story is extant and written in very choice Italian, you shall see
O good
pound. Didst perceaue?
Your wisedome should shew it selfe more
this to the Doctor, for, for me to put him to his purgation, would per
haps plunge him into more choller.
The Queene your mother in most great affliction of spirit,
hath sent me to you.
You are welcome.
Nay good my Lord, this curtesie is not of the right breed, if
it shall please you to make me a wholsome aunswer, I will doe your
mothers commaundement, if not, your pa
be the end of busines.
Make you a wholsome answer, my wits diseasd, but sir, such
answere as I can make, you shall commaund, or rather as you say, my
mother, therefore no more, but to the matter, my mother you say.
Then thus she saies, your behauiour hath strooke her into a
mazement and admiration.
O wonderfull sonne that can so stonish a mother! but is
there no sequell at the heeles of this mothers admiration? impart.
She desires to speake with you in her closet ere you go to bed.
We shall obey, were she ten times our mother, haue you any
further trade with vs?
my Lord you once did loue me.
And doe still by these pickers and stealers.
Good my Lord, what is your cause of distemper, you do sure
ly barre the doore vpon your owne liberty, if you deny your griefes
to your friend.
Sir I lacke aduancement.
How can that be when you haue the voyce of the King him
selfe for your succession in Denm
I sir, but while the grasse growes, the prouerbe is something
mu
do you goe about to recouer the wind of me, as if you would driue
me into a toyle?
O my lord if my duty be too bold, my loue is too vnmanerly.
I do not well vnderstand that: will you play vpon this pipe?
My Lord I cannot.
I pray you.
Beleeue me I cannot.
I beseech you.
I know no touch of it my Lord.
It is as easie as ly
gers, and the thumb giue it breath with your mouth, and it will dis
course most eloquent musique, looke you, these are the stoppes.
But these cannot I commaund to any vtrance of harmonie,
I haue not the s
Why looke you now how vnworthy a thing you make of
me, you would play vpon me, you would seeme to know my stops,
you would plucke out the hart of my misterie, you would sound mee
from my lowest note to my compasse, and there is much musique ex
cellēt
do you thinke I am easier to be plaid on then a pipe, call me what in
strument you wil, though you fret me not, you cannot play vpon me.
God blesse you sir.
That I can keepe your counsaile and not mine owne, besides
to be demaunded of a spunge, what replication should be made by
the sonne of a King.
Take you me for a spunge my Lord?
I sir, that sokes vp the Kings countenance, his rewards, his
authorities, but such Officers do the King best seruice in the end, he
keepes them like an apple in the corner of his iaw, first mouth'd to be
last swallowed, when he needs what you haue gleand, it is but squee
sing you, and spunge you shall be dry againe.
I vnderstand you not my Lord.
I am glad of it, a knauish speech sleepes in a foolish eare.
My Lord, you must tell vs where the body is, and go with vs
to the King,
The body is with the King, but the King is not with the
body. The King is a thing.
A thing my Lord.
Of nothing, bring me to him.
Not where he eates, but where a is eaten, a certaine conua
cation of politique wormes are een at him: your worme is your only
Emperour for dyet, we fat all creatures else to fat vs, and we fat our
selues for maggots, your fat King and your leane begger is but varia
ble seruice, two dishes but to one table, that's the end.
A man may fish with the worme that hath eate of a King,
eate of the fish that hath fedde of that worme.
Nothing but to shew you how a King may go a progresse The Tragedy of Hamlet
through the guttes of a begger.
In heauen, send thether to see, if your messenger find him
not there, seeke him i'th other place your selfe, but if indeed you find
him not within this month, you shall nose him as you goe vppe the
stayres into the Lobby.
Well good dild you, they say the Owle was a Bakers daugh
ter, Lord wee know what wee are, but know not what we may be,
God be at your table