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In a 19th-century English brown half calf binding, the boards covered with marbled paper. Five false raised bands divide the spine into six gold tooled compartments. The cypher of King George III is tooled in gold in the first
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To the Celestiall and my soules Idoll the most beautifiedthat's an ill phrase, a vile phrase, beauti fied is a vile phrase, but you shall heare: thus in her excellent white bosome, these &c.
O deere
reckon my groanes, but that I loue thee best, oh most beft be
leeue it! adiew. Thine euermore most deare Ladie, whilest this
machine is to him.
How say you by that, st
he knew me not at first, a said I was a Fishmonger, a is farre gone,
and truly in my youth, I suffered much extremity for loue, very
neere this. Ile speake to him againe. What doe you reade my
Lord.
Slanders sir; for the Satericall Rogue saies here, that old
men haue grey beards, that their faces are wrinkled, their eies
purging thick Amber, and Plum‐tree Gum, and that they haue a Prince of Denmarke.
sir though I most powerfully and potently beleeue, yet I hold it
not honestie to haue it thus set down, for your selfe sir shall grow
old as I am; if like a Crab you could goe backeward.
Indeed that's out of the aire; how pregnant sometimes
his replies are, a happines that often madnes hits on, which reason
and sanctitie could not so prosperously be deliuered of. I wil leaue
him and my daughter. My Lord, I will take my leaue of you.
You cannot take from me any thing that I will not more
willingly part withall: except my life, e
life.
Begger that I am, I am euer poore in thankes, but I thank
you, and sure deare friends, my thanks are too deare a halfpeny:
were you not sent for? is it your owne inclining? is it a free visita
tion? come, come, deale iustly with me, come, come, nay speake.
Any thing but to'th purpose; you were sent for, and there
is a kind of confession in your lookes, which your modesties haue
not craft enough to cullour, I know the good King and Queene
haue sent for you.
That you must teach me: but let me coniure you, by the
rights of our fellowship, by the consonancie of our youth, by the
obl
a better proposer can change you withal, be euen and direct with
mee whether you were sent for or no.
I will tell you why so shall, my anticipation preuent your
discouerie & your secrecie to the King and Queen moult no fea
ther, I haue of late, but wherefore I know not, lost all my mirth,
forgon all custome of exercises, and indeede it goes soe heauily
with my disposition, that this goodly frame the earth, seems to me
a sterill promontorie, this most excellent Canopie the aire, looke
you, this braue ore‐hanged firmament, this maiesticall roofe fret
ted with golden fire, why it appearth nothing to mee but a foule
and pestilent congregation of vapours. What peece of worke is
a man, how noble in reason, how infinit in faculties, in forme and
moouing, how expresse and admirable in action, how like an An
gell in apprehension, how like a God: the beautie of the world;
the parragon of Annimales, & yet to me, what is this quintessence
of dust? man delights not mee nor woman neither, though by
your smiling you seeme to say so.
To thinke my Lord if you delight not in man, what Lenton
entertainment the plaiers shall receiue from you, wee coted them
on the way, and hether are the coming to offer you seruice.
He that plaies the King shall be welcome, his Maiest
shall haue tribute on mee, the aduenterous Knight shall vse his
foyle and target, the louer shall not sing gratis, the humorous man
shall end his part in pe
or the blanke verse shall hault for't. What players are they?
Euen those you were wont to take such delight in, the Tra
gedians of the Citie.
It is not very strange, for my Vncle is King of Denmarke,
& those that would make mouths at him while my father liued,
giue twentie, fortie, fiftie, a hundred duckets a peece, for his Pic
ture in little: s'bloud there is something in this more then natu
rall, if Philosophy could fin d it out.
Gentlemen you are welcome to Elsonoure, your hands,
come then th'apportenance of welcome is fashion and ceremo
nie; let mee comply wi
Plaiers, which I tell you must showe fairely outwards, fhould
more appeare like entertainment then yours? you are welcome:
but my Vncle‐father, and Aunt‐mother, are deceaued.
The best actors in the world, either for Tragedie, Comedie,
Historie, Pastorall, Pastoral‐Comicall, Historical‐Pastorall, seeme The Tragedie of HamletSeneca cannot be too heauie,
nor Plautus too light for the law of writ, and the libertie: these
are the onely men.
Why as by lot God wot, and then you know it came to
passe, as most like it was; the first rowe of the pious chanson will
show you more, for looke where my abridgement comes.
You are welcome maisters, welcome all, I am glad to see
thee well, welcome good friends, oh old friend, why thy face is
valanc'd since I saw thee last, com'st thou to beard mee in Den marke? what my young Ladie and Mistris, my Ladie your Ladi
I heard thee speake me a speech once, but it was neuer ac
ted, or if it was, not aboue once, for the play I remember pleasd
not the million, t'was cauiary to the general, but it was as I recei
ued it and others, whose iudgements in such matters cried in the
top of mine, an excellent play, well digested in the scenes, set
downe with as much modesty as cunning. I remember one said
there were no sallets in the lines, to make the matter
no matter in the phrase that might indite the author of affection,
but cald it an honest method, as wholesome as sweet, and by very
much, more handsome then fine: one speech in't I chiefly loued,
t'was Æneas talke to Dido, and there about of it especially when
he speakes of Priams slaughter, if it liue in your memory begin at
this line, let me see, let me see, the rugged Pyrhus like Th'ircanian Prince of Denmarke.Pyrrhus. The rugged Pyrrhus, he
whose sable armes,
Tis well, Ile haue thee speake out the rest of this soone,
good my Lord will you see the Players well bestowed; doe you
heare, let them be well vsed, for they are the abstract and breefe
Chronicles of the time; after your death you were better haue a
bad Epitaph then their ill report while you liue.
Gods bodkin man, much better, vse euery man after his
desert, and who shall scape whipping, vse them after your owne
honour and dignitie, the lesse they deserue the more merrit is in
your bounty. Take them in.
Weele hau't to morrow night, you could for need study
a speech of some dosen lines, or sixteene lines, which I would set
downe and insert in't: could you not?
Very well, follow that Lord, and looke you mocke him
not. My good friends, Ile leaue you till night, you are welcome
to Elsonoure.
I truly, for the power of beautie will sooner transforme
honestie from what it is to a Baud, then the force of honesty can
translate beautie in his likenesse, this was sometime a Paradoxe,
but now the time giues it proofe, I did loue you once.
Get thee a Nunry: why would'st thou be a breeder of
sinners? I am my self indifferent honest, but yet I could accuse me
of such things, that it were better my Mother had not borne mee:
I am very proud, reuengeful, ambitious, with more offences at my
beck, then I haue thoghts to put them in, imagination to giue thē
shape, or time to act them in: what should such fellowes as I do
crauling betweene Earth and Heauen? we are arrant Knaues, be
lieue none of vs. Go thy waies to a Nunry, VVher's your father?
If thou doost mary, Ile giue thee this plague for thy dow
ry, be thou as chast as Ice, as pure as snow, thou shalt not escape
calumny, get thee to a Nunry, farwell. Or if thou wilt needs mar
ry, marrie a foole, for wisemen know well enough what monsters
you make of them: to a Nunry go, and quickly to, farwell.
I haue heard of your paintings well enough, God hath
giuen you one face, and you make your selues another, you gig &
amble, and you list you nickname Gods creatures, and make your
wantonnesse ignorance; go to, Ile no more on't, it hath made me
mad, I say we will haue no mo marriage, those that are married
already, all but one shall liue, the rest shall keepe as they are: to a
Nunrie goe.
Speake the speech I pray you as I pronounc'd it to you,
trippingly on the tongue, but if you mouth it as many of our
Players do, I had as liue the Town‐crier spoke my lines, nor doe
not saw the aire too much with your hand thus, but vse al gently,
for in the very torrent tempest, & as I may say, whirlwind of your
passion you must acquire and beget a tempernce, that may giue it
smoothnesse, O it offends me to to the soule, to heare a robusti The Tragedie of Hamlet
to spleet the eares of the ground‐lings, who for the most part are
capable of nothing but in explicable dumbe shewes, and noise: I
wHerods, Herod, pray you auoid it.
Be not too tame neither, but let your own discretion be
your tutor, sute the action to the word, the word to the action,
with this spe
of Nature: For any thing so ore‐done, is from the purpose of
playing, whose end both at first, and now, was and is, to hold as
twere the Mirrour vp to Nature, to shew vertue her feature; scorn
her own Image, and the very age and bodie of the time his forme
and pressure: Now this ouer‐done, or come tardie off though it
makes the vnskilfull laugh, cannot but make th
the censure of which one muft in your allowance ore‐weigh a
whole Theater of others. O there be Players that I haue seen play,
and heard others praisd, and that highly, not to speake it profane
ly, that neither hauing th' accent of Christians, nor the gate of Christian, Pagan, nor man, haue so strutted & bellowed, that I haue
thought some of Natures Iournymen had made m
made them well, they imitated humanitie so abominably.
O reforme it altogether, and let those that play your
Clownes speake no more then is set downe for them, for there be
of them that will themselues laugh, to set on some quantitie of
barraine Spectators to laugh to, though in the meane time, some
necessarie question of the play be then to be considered: that's vil
lanous, and shewes a most pittifull ambition in the Foole that v
ses it: go make you readie. How now my Lord, will the King
heare this piece of worke?
O God! your onely Iigge‐maker, what should a man do
but be merrie, for looke you how cherefully my mother lookes,
and my father died within's two houres.
So long, nay then let the Deuill weare black, for Ile haue
a Sute of Sables; O heauens, die two moneths ago, and not for
gotten yet, then there's hope a great mans memorie may out‐liue
his life halfe a yeare, but ber Ladie a must build Churches then, or
else shall a suffer not thinking on, with the Hobby‐horse, whose
Epitaph is, for O, for O, the Hobby‐horse i
The Mouse
Image of a murther done in Vienna, Gonzago is the Dukes name,
his wife Baptista, you shall see anon, tis a knauish piece of work,
but what of that? your Maiesty and we shall haue free soules, it
touches vs not, let the gauled Iade winch, our withers are vn
wrung. This is one Lucianus, Nephew to the King.
So you mistake your husbands. Begin murtherer, leaue
thy damnable faces and begin, come, the croking Rauen doth
bellow for reuenge.
A poisons him i'th Garden for his estate, his names Gonza go, the story is extant and written in very choice
Thus runs the world away. Would not this sir & a forrest of fea
thers, if the rest of my fortuns turne Turk with me, with prouincial
Roses, on my raz'd shooes, get me a fellowship in a city of Player?
Your wisedome should shew it selfe more richer to sig
nifie this to the Doctor, for, for me to put him to his purgation,
would perhaps plunge him into more choller.
Nay good my Lord, this curtesie is not of the right breed,
if it shall please you to make me a wholsome answer, I will do
your mothers commandement, if not, your pardon and my re
turne, shall be the end of businesse.
Make you a wholsome answer, my wits diseasd, but sir, such
answer as I can make, you shal command, or rather as you say, my
mother, therefore no more, but to the matter, my mother you say.
Then thus she saies, your behauio
amazement and admiration.
Good my Lord, what is your cause of distemper, you'do
surely bar the doore vpon your owne liberty, if you deny your
griefes to your friend.
I sir, but wile the grasse grows, the prouerb is somthing
musty, oh the Recorders, let me see one, to withdraw with you,
why do you go about to recouer the wind of me, as if you would
driue me into a toyle?
It is as easie as lying
gers, & the thumb giue it breath with your mouth, and it wil dis
course most eloquent musique, look you, these are the stops.
Why look you now how vnworthy a thing you make of
me, you would play vpon me, you would seem to know my stops,
you would pluck out the heart of my mysterie, you would sound
me from my lowest note to my compasse, and there is much mu
sique, excellent voice in this little organ, yet cannot you make it
speak, s'blood do you think I am easier to be plaid on then a pipe,
call me what Instrument you will, though you fret me not, you
cannot play vpon me. God blesse you sir.
That I can keep your counsaile and not mine owne, be
sides to be demanded of a spunge, what replication should be
made by the sonne of a King.
I sir, that sokes vp the Kings countenance, his rewards, his
authorities, but such Officers do the King best seruice in the end,
he keepsthem like an apple in the corner of his iaw, first mouth'd
to be laft swallowed, when he needs what you haue gleand, it is
but sqeesing you, and spunge you shall be dry againe.
Not where he eates, but where he is eaten, a certain conuo
cation of politick worms are een at him: your worme is your only
Emperour for dyet, we fat all creatures else to fat vs, and we fat
our selues for maggots, your fat King & your leane Beggar is but
variable seruice, two dishes but to one table, that's the end.
In heauen, send thether to see, if your messenger find him
not there, seeke him i'th other place your selfe, but if indeed you
find him not within this moneth, you shall nose him as you go vp
the staires into the Lobby.
VVell good dild you, they say the Owle was a Bakers
daughter, Lord we know what we are, but know not what wee
may be; God be at your table.